Results for 'H. A. Schubert'

922 found
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  1. Familial theorizing and the literature that facilitates it.W. H. Schubert, A. L. Schubert & H. A. Schubert - 1986 - Journal of Thought 21 (2):132-47.
     
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  2.  53
    Being moved is a positive emotion, and emotions should not be equated with their vernacular labels.Thomas W. Schubert, Beate Seibt, Janis H. Zickfeld, Johanna K. Blomster & Alan P. Fiske - 2017 - Behavioral and Brain Sciences 40.
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  3. Ralph W. Tyler in review: An interview and antecedent reflections.W. H. Schubert & A. L. Schubert - 1986 - Journal of Thought 21 (1):7-14.
     
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  4.  52
    (1 other version)Moment-to-moment changes in feeling moved match changes in closeness, tears, goosebumps, and warmth: time series analyses.Thomas W. Schubert, Janis H. Zickfeld, Beate Seibt & Alan Page Fiske - 2016 - Cognition and Emotion:1-11.
    Feeling moved or touched can be accompanied by tears, goosebumps, and sensations of warmth in the centre of the chest. The experience has been described frequently, but psychological science knows little about it. We propose that labelling one’s feeling as being moved or touched is a component of a social-relational emotion that we term kama muta. We hypothesise that it is caused by appraising an intensification of communal sharing relations. Here, we test this by investigating people’s moment-to-moment reports of feeling (...)
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  5.  65
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?.Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically (but not always) refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, (...)
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  6.  71
    Touching the base: heart-warming ads from the 2016 U.S. election moved viewers to partisan tears.Beate Seibt, Thomas W. Schubert, Janis H. Zickfeld & Alan P. Fiske - 2018 - Cognition and Emotion 33 (2):197-212.
    ABSTRACTSome political ads used in the 2016 U.S. election evoked feelings colloquially known as being moved to tears. We conceptualise this phenomenon as a positive social emotion that appraises and motivates communal relations, is accompanied by physical sensations, and often labelled metaphorically. We surveyed U.S. voters in the fortnight before the 2016 U.S. election. Selected ads evoked the emotion completely and reliably, but in a partisan fashion: Clinton voters were moved to tears by three selected Clinton ads, and Trump voters (...)
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  7.  54
    Warm and touching tears: tearful individuals are perceived as warmer because we assume they feel moved and touched.Janis H. Zickfeld & Thomas W. Schubert - 2018 - Cognition and Emotion 32 (8):1691-1699.
    ABSTRACTRecent work investigated the inter-individual functions of emotional tears in depth. In one study. What emotional tears convey: Tearful individuals are seen as warmer, but also as less competent. British Journal of Social Psychology, 56, 146–160. Https://doi.org/10.1111/bjso.12162) tearful individuals were rated as warmer, and participants expressed more intentions to approach and help such individuals. Simultaneously, tearful individuals were rated as less competent, and participants expressed less intention to work with the depicted targets. While tearful individuals were perceived as sadder, perceived (...)
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  8. An invertebrate stomach's view on vertebrate ecology.Sébastien Calvignac-Spencer, Fabian H. Leendertz, M. Thomas P. Gilbert & Grit Schubert - 2013 - Bioessays 35 (11):1004-1013.
    Recent studies suggest that vertebrate genetic material ingested by invertebrates (iDNA) can be used to investigate vertebrate ecology. Given the ubiquity of invertebrates that feed on vertebrates across the globe, iDNA might qualify as a very powerful tool for 21st century population and conservation biologists. Here, we identify some invertebrate characteristics that will likely influence iDNA retrieval and elaborate on the potential uses of invertebrate‐derived information. We hypothesize that beyond inventorying local faunal diversity, iDNA should allow for more profound insights (...)
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  9.  73
    Gottlob Frege. [REVIEW]Robert H. Kimball - 1986 - Review of Metaphysics 40 (1):119-120.
    This book contains English translations of nearly all Frege's published writings other than Begriffsschrift, Grundlagen, and Grundgesetze. The works translated are selected from Kleine Schriften. About thirty percent of Collected Papers has never appeared in English before. This includes Frege's Göttingen dissertation, "On a Geometrical Representation of Imaginary Forms in the Plane", and his Jena Habilitationsschrift, "Methods of Calculation based on an Extension of the Concept of Quantity". Also translated for the first time are six brief reviews of mathematical works, (...)
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  10.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  11.  70
    Behavior of a magnetic dipole freely floating on water surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  12.  6
    Rāh-i saʻādat: 914 dars-i zindagī az sīrah-i ʻamalī-i chahārdah maʻṣūm ʻalayhim al-salām.Ḥamīd Riz̤ā Kaffāsh - 2004 - Tihrān: Nashr-i ʻĀbid.
    Excerptions from the lives of Shiite Imams as a model of Islamic ethics.
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  13.  20
    A suggested improvement in semantic usage.A. H. Maslow - 1945 - Psychological Review 52 (4):239-240.
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  14. Markovits, H., B93.A. Monk, A. Berthoz, B. Bouchard, H. Clahsen, K. Emmorey, L. Gagnon, E. Gibson, M. Giles, G. Hickok & E. Klima - 1998 - Cognition 68:251.
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  15.  30
    Boekbesprekingen.Tamis Wever, P. C. Beentjes, Martin Parmentier, P. Smulders, G. Rouwhorst, Marc Schneiders, J. Y. H. A. Jacobs, A. H. C. van Eijk, J. Besemer, A. van de Pavert, H. J. Adriaanse, H. Bleijendaal, Hent de Vries, Hans Goddijn & Joh G. Hahn - 1988 - Bijdragen 49 (3):331-355.
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  16.  6
    Shawq-i viṣāl.Ḥasan Ṣāfī Iṣfahānī - 2004 - Qum: Muʼassasah-i Farhangī-i Ṣāhib al-Amr. Edited by Ḥāmid Nājī Iṣfahānī.
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  17.  9
    Ėstetika buĭynsa russa-bashqortsa qythqasa an︠g︡latmaly ḣu̇thlek.T. I. Ĭăḣu̇t︠h︡in - 2008 - Ȯfȯ: Zăĭnăb Biisheva isemendăge "Kitap" năshriăte.
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  18.  11
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  19. Plotinus. A Volume of Selections in a New English Translation.A. H. Armstrong - 1953 - Tijdschrift Voor Filosofie 15 (3):519-520.
     
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  20. The following lectures have been scheduled: Electron Interferometry and Holography by A. Tonomura, Hitachi Ltd, Hatoyama, Japan; Recent Achievements in Neutron Interferometry by H. Rauch, Osterreichische Universitiiten, Vienna, Austria; Quantum Optics.H. Walther, M. P. I. Fiir Quantenoptik, M. Devoret & A. Aspect - 1994 - Foundations of Physics 24 (1).
     
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  21. Iṣlāḥullisān.Sult̤ān Nigāh - 2012 - Citrāl: Iḥsān Kitāb Maḥal.
    On the importance of good deeds in Islam.
     
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  22.  34
    Boekbesprekingen.P. C. Beentjes, P. Ahsmann, J. -M. Tison, P. Fransen, J. Y. H. A. Jacobs, L. Bakker, J. Ghoos, R. G. W. Huysmans, M. V. D. Berk, H. Bleijendaal, A. A. Derksen & H. P. M. Goddijn - 1980 - Bijdragen 41 (4):445-459.
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  23.  13
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  24.  9
    Darʹāmadī bar maʻrifatʹshināsī-i bāstānʹshināsī.Mullā Ṣāliḥī & Ḥikmat Allāh - 2003 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  25.  17
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  26.  12
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  27. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  28. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  29. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  30.  33
    Subjunctive Reasoning.H. A. Lewis - 1978 - Philosophical Quarterly 28 (113):360-362.
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  31.  15
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  32. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  33. H. Hart, "Understanding our world: An integral ontology".H. A. Meynell - 1986 - International Journal for Philosophy of Religion 20 (1):62.
     
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  34.  14
    Acting, Willing, Desiring.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    To the question ‘What does it mean to act or to do something?’, replies that it is not easy to identify a common character in actions. Begins by examining the position of Cook Wilson, who maintains that ‘to do something’ means to originate, cause, or bring into existence, either directly or indirectly, some not yet existing state either in oneself or some other body. Although Prichard agrees that usually action involves causing something, he observes that causing a change is not (...)
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  35.  39
    A deduction of the law of synthesis.H. A. Overstreet - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (12):317-324.
  36. SMITH, H. A. - A Treatise on Knowledge. [REVIEW]H. H. Price - 1943 - Mind 52:330.
     
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  37.  8
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  38.  10
    A Classification of Vocational Tests of Dexterity. [REVIEW]A. H. Martin - 1932 - Australasian Journal of Philosophy 10 (3):233.
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  39. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  40.  7
    Matn-i kāmil-i ʻArabī Fārsī-i Rashaḥāt al-biḥār: bih hamrāh-i fatāvā, ijāzāt va ʻaksʹhā.Muḥammad ʻAlī Shāhʹābādī - 2009 - Tihrān: Muʼassasah-ʼi Intishārāt-i Farāhānī.
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  41.  27
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard, Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  42.  27
    The Dutch Physical Chemist J. J. van Laar Versus J. H. van't Hoff's "Osmotic School".H. A. M. Snelders - 1986 - Centaurus 29 (1):53-71.
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  43.  26
    A Fragment from the Larisaioi of Sophocles.H. A. Harris - 1974 - The Classical Review 24 (01):4-5.
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  44. Anthropomorphism, common sense, and animal awareness.H. A. Herzog & S. Galvin - 1997 - In Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles, Anthropomorphism, Anecdotes, and Animals. SUNY Press. pp. 237--53.
  45. Dirāsāt fī madhāhib ʻilm al-tafsīr al-ḥadīth.Aḥmad Muṣṭafá Ḥārr - 2002 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  46.  48
    (1 other version)A criticism of the psychologists' treatment of knowledge.H. A. Prichard - 1907 - Mind 16 (61):27-53.
  47.  24
    Some Wrinkles in the Religious Uses of 'To Believe'.H. A. Nielsen - 1976 - Philosophy Research Archives 2:406-414.
    The Kantian logic of science has shaped much of the critical-historical tradition of scripture analysis, partly by canonizing a specific set of limits defining the possible and, correspondingly, limits to what a human being may defensibly believe in the way of historical reports. Residual inexplicable incidents are regarded as mythical or unhistorical in that tradition. However, by training a Wittgensteinian lens on certain religious applications of the verb 'to believe' we can begin to notice a rainbow of diverse and finely (...)
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  48. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  49.  9
    Ondersoek na 'n Johannese kerk/ skool: Metodologiese kantaantekeninge oor die verloop van die ondersoek.H. A. Lombard - 1989 - HTS Theological Studies 45 (1):59-78.
    Investigation of a Johannine church/school: Methodological remarks on the course of the case.In an effort to resolve a major facet of the ‘Johannine problem’ scholars assign the distinctiveness of the fourth gospel to its formation allegedly within and for a separate and independent Johannine community (or school). The reconstructions and descriptions of this community are presently assessed by critical scrutiny of the hermeneutical paradigms and exegetical procedures utilized by scholars. So, as is mostly the case within current New Testament science, (...)
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  50. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908.H. A. Prichard - 1907 - [S.N.].
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